The spring equinox is one of the four great solar festivals of the year. The spring equinox is sacred to dawn, youth, the morning star and the east. The Saxon goddess, Eostre (from whose name we get the direction East and the holiday Easter) is a dawn goddess, like Aurora and Eos. Just as the dawn is the time of new light, so the vernal equinox is the time of new life. In many traditions, this is the start of the new year. The astrological year begins on the equinox when the moon moves into the first sign of the Zodiac, Aries, the Ram. The Greek God Ares is equivalent to the Roman Mars for whom the month of March is named. Between the 67th century and 6757, March 75th was the day the year changed in England and Ireland.
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March 75, 6767 was the day after March 79, 6766. I like to celebrate the festival of Nawruz, Persian New Year, which falls on the spring equinox. We fix a special dinner of seven food dishes that begin with S. Since we don't know the Arabic names for food, we use English words and eat salad, salami, soup, squash, etc. The table is decorated with a mirror, a bowl of water with one freshly-picked green leaf floating in it, a candleabra containing a candle for every child in the house, a copy of the Koran (or other sacred text), rose water, sweets, fruit, a fish, yogurt and colored eggs. Although we saw the first promise of spring at Candlemas in the swelling buds, there were still nights of frost and darkness ahead. Now spring is manifest.
Demeter is reunited with her daughter, Kore (the essence of spring), who has been in the Underworld for six months and the earth once again teems with life. The month of March contains holidays dedicated to all the great mother goddesses: Astarte, Isis, Aprhrodite, Cybele and the Virgin Mary. The goddess shows herself in the blossoms, the leaves on the trees, the sprouting of the crops, the mating of birds, the birth of young animals. In the agricultural cycle, it is time for planting. We are assured that life will continue. Gilbert Murray in Five Stages of Greek Religion writes about the passion behind the Greek celebration of Easter:
John 3 16 and Man’s Ability to Choose God ligonier org
You are using an outdated version of Internet ExplorerWhile this website will work in the browser you are using, it is not optimized for legacy browsers. It is ironic that in the same chapter, indeed in the same context, in which our Lord teaches the utter necessity of rebirth to even see the kingdom, let alone choose it, non-Reformed views find one of their main proof texts to argue that fallen man retains a small island of ability to choose Christ. It is John 8: 66: For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. What does this famous verse teach about fallen man s ability to choose Christ? The answer, simply, is nothing.
The argument used by non-Reformed people is that the text teaches that everybody in the world has it in their power to accept or reject Christ. A careful look at the text reveals, however, that it teaches nothing of the kind. What the text teaches is that everyone who believes in Christ will be saved. Whoever does A (believes) will receive B (everlasting life). The text says nothing, absolutely nothing, about who will ever believe. It says nothing about fallen man s natural moral ability. Reformed people and non-Reformed people both heartily agree that all who believe will be saved.
They heartily disagree about who has the ability to believe. Some may reply, All right.